The present day was once the future of the past, and the future of today is our present tomorrow. When considering our present tomorrow, or our futures, there are sociological, economical, ecological, and theological elements to consider. Human questions we ask: How will we interact? ; What will be the quality of life? ; Where will we dwell? ; Why will we believe in our beliefs? However the question, “When will the future arrive?” is hardly ever a spoken question. The future never arrives. We exchange one present day for the next until we die. The future is always for our children when we are no longer around, for then it is not the replacement of day after day but a day we do not see. Rapid changes in society, technology, and environmental surroundings have occurred just within the last thirty to forty years of our life spans. We are so eager for our futures that we have forgotten the future was never ours. Tomorrow becomes today; the future always is ahead.
Visions of how we may become or where we wish to be move us into our tomorrows with answers and more questions. To truly decide on a future is to influence a world we will never see. We wish to leave some part of ourselves behind, to protect our children when we are no longer there, and to leave better answers in place than we were given to begin with. There are those who would argue that we have not prioritized correctly, or that we have used and wasted our resources. Others would reply that we probably should not care so much about a future in the face of our needs today. Viability of the human race depends on perpetuation. There is a catch in perpetuity in that it does not last eternally.
Planning for tomorrow is not accepting or reaching toward a future. It is the reason our todays are not always the same. This is how we improve and it is how we deteriorate, we plan for tomorrow. There are two reasons the future is not recognized as a worthy endeavor: 1) Complacency and cognizance that today does not need to change and 2) anger at today’s answers that desire a different tomorrow. Both of these reasons require tomorrow, not the future. To become more than ourselves, when we are no longer a concern, is beyond both of these points of view.
To truly strive for the future is selfless. There also can be no tomorrows without today. When our tomorrows end the future begins. We must not forget our today and we will always plan for our tomorrows, but the future is not ours. In the hope of eternity, we dream for the future. However, our eternity is not now, it is not in the present of today, and far removed from our achievements and our struggles is the forever of the days we leave behind us. We remember and we will be remembered.